Ecclesiology

The Church’s Mission

Lesson XXXI

August 2, 2007

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The following is copied from notes by M. MacRitchie.  I have added as many of the Scriptures as I could remember, in some cases my comments were added when typing the paper.  But credit for this article must go to Brother MacRitchie.  From where he gathered or quotes it, I do not know. - LOP 

 

TEXTS

1 Corinthians 15:5-8

(5) And that he was seen of Cephas, then of the twelve:

(6) After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

(7) After that, he was seen of James; then of all the apostles.

(8) And last of all he was seen of me also, as of one born out of due time.

 

1 Corinthians 15:51-52

(51) Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

(52) In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

 

1 Thessalonians 4:17  

(17) Then we which are alive [and] remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

 

Revelation1:7 

(7) Behold, he cometh with clouds; and every eye shall see him, and they [also] which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

 

Hebrews 6:5

(5) And have tasted the good word of God, and the powers of the world to come,

 

The dispensation of grace began secretly when Christ arose from the dead and ascended up into heaven. (Based on the fact that as far as the record in the Bible is concerned, only believers handled his dead body and only believers saw Him after His resurrection.)

1 Corinthians 15:5-8 “And that he was seen of Cephas, then of the twelve.  After that, he was seen of above five hundred brethren at once: of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James, then of all the apostles. And last of all he was seen of me…”

 

Then He sent the Holy Ghost at Pentecost and the Church was born. (In other lessons, I gave my view that the Church became active at Pentecost.- LOP )  The age will end secretly (and may end at any moment) by the Coming of the Lord Himself in the air. (1 Corinthians 15:51-52).  This fact being based on the words: “Behold, I shew you a mystery: We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye”. How much can been seen in a ‘moment’?  Or an eye twink, not even an eye wink? 1 Thessalonians 4:17  “Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air…”)

 

It will end publicly when the translated Church shall come with Christ to set up His Kingdom and every eye shall see Him (Revelation1:7) “Behold, he cometh with clouds, and every eye shall see him…..”

 

This age differs from all which preceded it (the age of law).    It differs from those which shall follow it (the present age of grace and the age to come).

Hebrews 6:5  “And have tasted the good word of God, and the powers of the age to come.”)

 

1.  In this age, God is not calling upon men to believe in His existence as a personal God.  There is no need that He should do so.  In yonder nightly sky His Name is written in every shining star.  Each star is but a letter of His Name.  Each mountain peak of earth, each river.  The sea thundering on the shore, each blade of grass, each growing fruit tree, the successive seasons.  The earth flying on its course about the sun and returning whence it came to start afresh. The power and authority and order proclaim the living, the eternal, self-existent , self-sufficient and ever efficient God.

Isaiah 40:26-31

(26) Lift up your eyes on high, and behold who hath created these [things], that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that [he is] strong in power; not one faileth.

(27) Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?

(28) Hast thou not known? hast thou not heard, [that] the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? [there is] no searching of his understanding.

(29) He giveth power to the faint; and to [them that have] no might he increaseth strength.

(30) Even the youths shall faint and be weary, and the young men shall utterly fall:

(31) But they that wait upon the LORD shall renew [their] strength; they shall mount up with wings as eagles; they shall run, and not be weary; [and] they shall walk, and not faint.

(Isaiah 40: 26, 28 “Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number, he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth….vs 28  Hast thou not known?  Hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? There is no searching of his understanding?”)

 

Psalm 14:1

(1) The fool hath said in his heart, [There is] no God. They are corrupt, they have done abominable works, [there is] none that doeth good.

 

Psalm 53:1 

(1) The fool hath said in his heart, [There is] no God. Corrupt are they, and have done abominable iniquity: [there is] none that doeth good.

There is no need to invite men to believe in a Supreme Being.  Only a fool in his heart can say there is no God  (Psalm 14:1  The fool hath said in his heart, there is no God…”, also in Psalm 53:1)

 

Romans 1:19- 26

(19) Because that which may be known of God is manifest in them; for God hath shewed [it] unto them.

(20) For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:

(21) Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

(22) Professing themselves to be wise, they became fools,

(23) And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

(24) Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

(25) Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

(26) For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

 

Paul declares in Romans 1:20 that they are without excuse because the might and majesty and the power of God are clearly seen in the work and manifestation of all surrounding creation. 

 

2.  God is not calling on men to believe in the Holy Spirit.  There is no need that He should do so.  The operation of the work of the Holy Spirit is manifested every day in contrast to the spirit of lawlessness, wickedness, evil with the mad riot of sin which would win its way were it not for the hindering and presence of the Holy Spirit.

2 Thessalonians 2:1-8

(1) Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our gathering together unto him,

(2) That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

(3) Let no man deceive you by any means: for [that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of perdition;

(4) Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

(5) Remember ye not, that, when I was yet with you, I told you these things?

(6) And now ye know what withholdeth that he might be revealed in his time.

(7) For the mystery of iniquity doth already work: only he who now letteth [will let], until he be taken out of the way.

(8) And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

 

2 Thessalonians 2:1-8

“Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind , or be troubled, neither  by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.  Let no man deceive you be any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped, so that he as God sitteth in the temple of God, shewing himself that he is God.  Remember ye not, that, when I was yet with you, I told you these things?  And now ye know what withholdeth that he might be revealed in his time.  For the mystery of iniquity doth already work, only he who now letteth (old English-withholdeth) will let (or withhold) until he be taken out of the way, and then shall that Wicked be revealed….”

 

(It is generally agreed that it is the Holy Spirit’s ministry in the world today, in the Church, that is restraining, or holding back the tide of evil.  And as the Church becomes more conformed to the world, the less restraint of the Spirit there will be in the Church and therefore in the world. )

 

3.  God is not dealing with men today on the issue of sin. God gave His estimate of man as a sinner long ago, as a sinner by nature and by transgression.  God enforced His estimate by the flood which took away all but the chosen eight.   (2 Peter 2:5…bringing the flood upon the world of the ungodly, but spared Noah )

2 Peter 2:5

(5) And spared not the old world, but saved Noah the eighth [person], a preacher of righteousness, bringing in the flood upon the world of the ungodly;

 

John 16:7-11

(7) Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

(8) And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

(9) Of sin, because they believe not on me;

(10) Of righteousness, because I go to my Father, and ye see me no more;

(11) Of judgment, because the prince of this world is judged.

 

Romans 3:22

(22) Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

 

Romans 1:32

(32) Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

 

At Calvary, He judged the natural man and this world.

(John 16:7-11 “Never the less I tell you the truth; It is expedient for you that I go away:  for if I go not away, the Comforter will not come unto you: but if I depart, I will send him unto you.  And when he is come, he will reprove the world of sin, and of righteousness, and of judgment. 

 

(Please note: it does not say ‘judgment to come’)

 

Of sin, (not sins but one sin) because they believe not on me.  (that is, the sin of sins in this age of grace)

 

Of righteousness, because I go to my Father, and ye see me no more;  (that is, the Spirit reveals the fact that by the finished work of Christ a righteousness from God has been provided, Romans 3:22, “even the righteousness of God which is by faith in Jesus Christ unto all and upon all them that believe…”)

 

Of judgment, because the prince of this world is judged.”

 

(The Spirit does not convict of a judgment to come, all men know that, Romans 1:32, but of a judgment already past - the judgment for sin and Satan.)  

 

The cry of agony from the victim, “my God, my God, why hast thou forsaken me”, till the Dove which would now fall upon the world did not from Calvary hold back the individual judgment and permit men to live under the grace of a suspended sentence. 

 

Had God dealt with men on the issue of sin but for a single day, all would be driven from His presence and the glory of His power.

 

The issue is not now sin “but God’s love”.

 

(1 John 4:10 “herein is love not that we loved God but that He loved us…”

Ephesians 3:18-19 “may be able to comprehend with all saints, what is the breadth and length, and depth, and height; and to know the love of Christ which passeth knowledge….”)

 

The great and all important question is not the sin question but the “Son question”:  What think ye of Christ?

That is the question the Son Himself asked.  That is the question God the Father is asking.  “What think ye of My Son?” 

(Matthew 22:42-45 What think ye of Christ, whose Son is He …?)

 

He is sending the Church out to ask that question.  That is why the Church has been created and this is its mission to set this question before every soul. 

To ask insistently, “What think ye of Christ - whose Son is He?” 

The Church is commanded in this age (and this age has been marked out and set apart that the Church might fulfill this command).

 

The Church is commanded to climb the mountains, cross the plains, search the valleys, sail the seas, tread the wilderness, enter the villages, towns and cities, and ask every creature in all the wide world, what each one thinks of Christ (Mark 16:15).

 

By and through the gospel committed to its charge, God is calling on men to believe in His Son. To believe on Him at once, without delay.

(John 6:29 This is the work of God that ye believe on him whom He hath sent).

 

4.  God is not asking men to believe in His Son as a mere man.  He was a real man.  He began His human life as a babe.  He lay upon a woman’s breast with a babe’s need and a babe’s weakness.  He grew in strength of body, in stature, in knowledge and favour of men.

(Luke 2:52 note the four-fold development. Intellectual, physical, spiritual and social. 

 

He worked and toiled as a man. He wrought as a carpenter.  He earned his bread in the sweat of his brow.

(Matthew 13:55   Is not this the carpenter’s son…?)

He went forth at thirty years of age to preach the Kingdom of Heaven (Matthew 4:23).

He was led by the Spirit (Matthew 4:1).

He had all the experiences of men.  He was tempted (Matthew 4:3-8).  He was sorely tried. He hungered.  He thirsted.  He grew tired and weary (John 4:6).

He endured poverty.  The foxes had holes.  The birds had nests.  There were times when He had no place to lay His precious head (Matthew 8:20).

 

He was sensitive.  When they brought Him to the woman taken in sin, He bent down and wrote with His finger in the sand, this worthlessness because of the hypocrisy of their charge (John 8:6-11).

 

He was full of sympathy.  He wept at Lazarus’ grave.  He was so keenly sensitive when they came to arrest Him.  He protested, not at the arrest, but at the manner of it.   He said He had openly taught in their synagogue.  He had done nothing in secret.  Why then should they come against Him with lanterns and staves as though they had come against a thief (Mathew 26:55, John 18:3)?

 

He deeply drank the cup of sorrow.   He said ‘my soul is exceedingly sorrowful unto death (Matthew 26:38).  He died as other men die.  He was wrapped in a shroud and laid in a grave as others are laid.  He was a real man.  The record is plain enough.

Matthew 27:57-60

(57) When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

(58) He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

(59) And when Joseph had taken the body, he wrapped it in a clean linen cloth,

(60) And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

But God is not sending the Church out specifically and supremely to demonstrate that, to ask men to believe that. 

 

5.  God is not calling on men to believe Him merely as a good man.  He was all that.  He was much more than good.  He was sinless.

2 Corinthians 5:21

(21) For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

 

He challenged those who knew Him best to convict Him if they could, of a single sin.  None took up the challenge.  And none has taken it up since.  His sinless-ness, His divine, His miraculous holiness is so self-evident, so far above assault that it needs no excoriation to believe it.  

 

6.  God is not calling on men to follow the earthly example of His Son, to copy it in order that they may be saved.  Take the best man you know.  A man who is so perfect that his praise is in every mouth and place that man alongside of Christ and he shall be unclean and repellent as this black and most repulsive ditch.  All our righteousness in His sight are as filthy rags.  Take him who follows Christ more clearly than any other man on this earth and he shall seem as near to actually following and being Christ as the crawling worm is to the Archangel.

 

7.  God is not calling men to match themselves with Christ or make Him merely perfect model for their natural lives.

 

8.  God is calling on men to believe His Son, not as He walked the earth, but as He died on the Cross.  Our Lord Jesus Christ came into this world that He might go to that cross.  The cross was the objective of His birth.  He was born to die on the cross.  Continually He told His disciples He was going up to Jerusalem to be crucified.  He set His face steadfastly toward that city.  He went to that cross as a beam of light from the sun.  God is calling men to believe in His Son, His Crucified, Risen, Glorified Son.

 

This was Paul’s theme when he stood there in Corinth surrounded by Greek culture.  Being himself a scholar, in simple downright terms he said:

1 Corinthians 2:2

(2) For I determined not to know any thing among you, save Jesus Christ, and him crucified.

 

2 Corinthians 5:16

(16) Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we [him] no more.

 

9.  Through the Church, God is calling men to believe in the Christ of the cross.  He is not telling the Church to preach the earthly life of Christ.  Take and turn over the sermons of the Apostles.  Read their letters to the Churches.  They are not taken up with how he lived and what he did on earth.  No.  They are occupied with what He did on Calvary.

 

10.  God is calling men to believe on Christ on that Cross as a sacrifice as the fulfillment of all the sacrifices and offerings that had gone before.  The burnt offering, peace offering, sin and trespass offering.  He is calling men to believe in the empty grave, in the resurrection to offer Him as sacrifice provided by infinite love and measureless grace to claim Him as personal substitute, to own Him as Lord, as God, as Saviour and only Redeemer.

 

11.  This is the invitation.  This is the function of the Church. But it is more than invitation.  It is the law; as much a law as the law at Sinai.  Men are commanded to believe on the Lord Jesus Christ.  It demands obedience, the obedience of faith as it is written.

Romans 16:25-26

(25) Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

(26) But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

The preaching of Jesus Christ according to the revelation of the mystery which was kept secret since the world began, but now is made manifest and by the Scriptures of the prophets according to the commandments of the everlasting God made known to all nations for obedience of faith  (Romans 16:26).  We have no choice in the matter.  It is not open to discussion.  The gospel does not preach a theme for debate.

 

12.  The Christian Minister is an ambassador of Christ to preach the gospel and present it to all nations.  To the one who accepts and believes, the result is immediate.  To the one who does not believe, the result is just as marked.  No Archangel from Heaven can make man believe it.

 

The Holy Ghost alone can do it.  He alone can convict man of that sin of all sins, the sin supreme, the sin of refusing to believe on the Lord Jesus Christ and on Him as the only Saviour through His redeeming blood.

 

That is why the Holy Spirit, personally, is down here in this age.  Our Lord said when the Spirit, whom He calls the Comforter, should come, He would convict the world of sin, of righteousness and judgment.  And note the words:  “Of sin because they believe not on ME.”  The Holy Spirit did not come into the world to convict men of the sins of lust, lying, cheating, theft, robbery, drunkenness, profanity, murder.  The law of the State will do that.  The accusing remorse of man’s conscience will do that.  That is not the work of the Holy Ghost. 

 

13.  The Holy Ghost came into the world to convict man of sin.  One sin.  The sin of dis-believing in and rejecting of Christ the crucified, risen Son of God.  

 

As it is written,

1 John 5:10   

(10) He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

 

14.  God Himself cannot save an unbeliever!

 

John 3:18 

(18) He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.